B"H

 

 

THE NUMBER SIX IN HEBREW ALPHANUMERICS

 

 

This brief essay is a demonstration of the unique alphanumeric properties of Hebrew and its ramifications for understanding math and language in a far more flexible and comprehensive manner than does the Egyptian/Greek tradition inherited and embraced as a priori by modern Western culture.  Please note that I wrote "Hebrew", not the Hebrew language. Hebrew is not a language properly.  Hebrew is the substrate of all language, all possible mathematical systems. Although we will not demonstrate how Hebrew is also the substrate of all moral laws and dispels the illusion that ethics is relativistic and particular, Hebrew is in fact this as well.

 

The number six is a paradigm of these properties, and so it has been chosen as representative of alphanumerics in this essay.

 

As is known, there are both feminine and masculine numbers in Hebrew.  We will consider both the feminine and masculine forms of the letter six.  In doing so it will become apparent that very different conceptualizations are revealed by the feminine and masculine forms.

 

The Hebrew letter å' is equal to the number six.  The letter å' is equal to the name of the letter ä"à.  The name of the letter å"å is the only absolutely symmetrical name of a letter in Hebrew.  The name of the letter å"å is equal to 12. The letter å' can be 'expanded' into its name å"å; likewise the name of the letter å"å can be contracted in the letter å'.  Because the letter å"å can be 'expanded' into its name and the letter is perfectly symmetrical, it can be expanded indefinitely.  Thus, in the presence of any letter å', including the value of the letter å' within any other letter (for example é' = å' + ã'), it is impossible to determine how many å"åéï are present and we are free to choose how to reckon the value.

 

According to the age-old rules of alphanumerics, the value of the letter à' is 1 and 1000 concomitantly. Thus, by inference, the letter å', equaling as it does 6, is equivalent in every way to and may always be understood to be a substitution value of 1005, 2004, 3003, 4002, 5001 and 6000 that is always in effect.  Of course, all of the foregoing values for the letter å' are substitution values one for all the others that are always in effect under any text.

 

The feminine form of the name of the value of the letter å' is ùù.  Due to the fact that the simplest value for the letter ù' is 300, the name of the value of the letter å', 6, is equal to 300 + 300, or 600. The simplest value of the letter í' is 600.  We have thus established a connection among the value 6 and all of its substitution values, the value 600 and all of its astronomical substitution values, the letter å' and the letter í'.  We have also, not incidentally, established a connection between the letters â' and ù'.

 

At this juncture it behooves us to mention that there is an alphanumeric reckoning of numbers called âéîèøéà ÷èðä according to which only the reduced values of numbers ("ones") are considered, not the tens or hundreds.  Thus, the number 6 and the number 600 are considered substitution values one for the other according to this tradition of interpreting and analyzing Hebrew text. Similarly, the letters â' and ù' are substitutions one for the other according to this system of Hebrew exegesis, hermeneutics and linguistic analysis.  It must be understood that when one system of analyzing Hebrew text is operative it does not make the others inoperative.  All of the systems of analyzing Hebrew text: âéîèøéà âãåìä, âéîèøéà ÷èðä, à"ú á"ù etc., are operative concomitantly.

 

The name of the feminine form of the number six hundred in Hebrew is ùù îàåú. An anagram of the expression ùù îàåú is

àåú + î' + ù' + ù'.  We have already seen that the value of ù+ù = í.  Therefore, we can rewrite àåú + î + ù + ù as àåú î"í. The simplest value of the letter î' is forty.  The simplest value of the name of the letter î"í is 640.  We have established alphanumeric connections among the letter å', the values 6, 1005, 2004, 3003, 4002, 5001, 6000, 40, 600 and 640 and all of the substitution values for the numbers 40, 600 and 640.  The equivalence of an astronomical number of numbers and permutations of letters has been demonstrated.

 

The masculine name of the value of the letter å', equaling 6, is ùùä.  Let us recall that the letter å' is equal to the value of the name of the letter ä"à. The value of the letter ä' itself is 5, 1004, 2003, 3002 and 4001 and 5000. The name of the value ùùä is equal to 300 + 300 + 5 and the total of all of the substitution values of each of the terms.  This is the value of the name Adam, which is àãí in Hebrew.

à  + ã + í =  1  =  4 + 600 = 605. We have established the alphanumeric relationship between the value six and all of its substitution values and the value 605 and all of its substitution values.  We now also know that everywhere we encounter the letters  à and ã and í in a Hebrew text we may understand it as the masculine value 6.

 

The regrettable, and ill-conceived, programme of äà÷ãîéä ììùåï äòáøéú (The Academy of the Hebrew Language, of the Hebrew University in Yerushalayim, the supreme authority on the Hebrew language in the State of Yisra'el) to do away with masculine numbers in Hebrew because they are not in general use in modern spoken Hebrew reflects the generalized lack of perception of the depths of Hebrew, the utter ignorance of the vast potential Hebrew holds out to revolutionize how Humankind cognates and its sanctity in our times. In our generation, even the esteemed members of the ultimate supreme body for the study of Hebrew perceive Hebrew as though it were a foreign tongue. Eloquent though they may be, they are without perception of the uniqueness and depths of Hebrew. Far from being a misogynistic relic from bygone brutal times, the existence of masculine and feminine numbers in Hebrew complement and supplement the knowledge each reveals. If we imagine that the presence of masculine and feminine numbers in Hebrew is an expression of discrimination, it is only because our consciousness is not steeped in Hebrew.  The Diaspora should be understood not so much as our geographic dispersion, but rather as our estrangement from Hebrew. This is as true for those born and raised in the State of  Israel as it is for those whose consciousness was formed in other cultural settings.

 

In considering this work understand that the Egyptian/Greek system of mathematics and logical progression in demonstrating "proofs" is only a subset of the whole of alphanumerics. If one attempts to apply the rules of Egyptian/Greek mathematics and logic to alphanumerics as a whole this system will seem logically inconsistent and contrived.  It is not logically inconsistent, and certainly not contrived, it is an entirely different system of reasoning and reckoning.  If you allow yourself to apprehend the system on its own merit, you will see that it is far vastly more flexible and comprehensive than the accepted of math and the worlds it describes are likewise far more flexible and characterized by much more "potential" being actual.  Please do not try to reduce the whole to a mere subset.

 

It is also necessary to understand that the demonstration here, intended to be heuristic, is rudimentary.  Beyond this level of analysis lies the analysis of the values of the unpunctuated names of every substitution value; the analysis of the values of the punctuated names of every substitution value; the analysis of the value of the îìåééí of the names of every substitution value, i.e., the spelling out of the names of each letter in the names of the substitution values; etc. 

 

Doreen Ellen Bell-Dotan, Tzfat

÷éõ ä'úùñ"ã